Dharma Karma: Notion of Heaven Abode: Reality: Duryodhana and such didn’t get Swarga post death


Contrary to the absurd narration in mythologies rewritten/translated or abstract during even the British Era are so faulty in the narrative and conclusion that Duryodhana and his associates/brothers abode heaven/Swarga post death only for their Parakrama/Veerata despite their so many sinful and heinous acts and intents and horrible karma duskarma.

Yes, even as the reported Mahabharata translation of Kisari Mohan Ganguli which is mostly being followed as as translated in English and adopted since then is the same faulty untrue narrative.

The narrative goes that post departure from the Earth, as the Pandavas and Draupadi climb / do yatra of the Great Himalayas, one by one all die en route. On Dharma Raja (Dharam Putra I would say) Yudhishtira is only able to carry himself (the human form not like others/family departed souls) into the Swarga where he meets his all brothers Kauravas Duryodhana Duhshasana. And the narrative goes on that all on Swarga because they were true warriors and Kshyatriya and Paraakrami so al their sins and bad acts and Karma were left on the earth itself post death so now no Shatruta (Enmity), Dwesha (Conflict), Irsha (Jealousy) or any attachment to or burden or baggage or bondage of or carrying the Karma.

But I strongly disagree and discard this above narrative. There was no Swaraga Arohana or Vaasa for the Sinfuls and Sinners such as Duryodhana. The narrative was put and adopted by the confused and devoid of True Gyaana but only a part they experienced and belief and to set an agenda under pressure persuasion that even with Bad Karma and terrible horrible extremes sins including the Adharma especially doing (attempt) Draupadi VastraHarana could get away with some good Karma.

This narrative reflects in the society even in current times where people accumulate a pretended false Name Fame Image Narrative / Wealth and positions to get away with some Daan or Charity or any acts. That’s a perception. Devoid of the Truth / Karma.

Adharmi cannot get Swarga even despite some good acts the best can be some moments in the Swarga/heaven not many days. I call this suspension before final post death entitlement.

As I have already enlightened and highlighted in my previous post: https://prabeenpati.com/2020/10/04/karma-dharma-realm-suspension-reflection-post-death-before-birth-on-the-earth/

According to my views/ swa-gyaan and sangyaan, the truth is that the realm of suspension is always there before getting born on the earth or after leaving the earth or such.

Before getting born or avatarana in any form as such, there is the experience and realisation of al the Karma and State accumulated so far all time /Adi. and what to experience and do and rectify in case befeor getting born. I call this suspension sense realization abhaasa.

Similarly, after life bids bye / good/or bad/ accident or as such death, there’s again a suspension realm. According to the immediate net collective cumulative Karma in this latest birth/life – the net Life Living, there’s suspension (transient/temporary) realm of good or bad heaven or hell for sometime, before final abode or absorption or unification based on the full net cumulative Karma.

I call this as one primary aspect of Karma.

If in the latest Birth/Life that realization of bad or good doesn’t happen or not accepted by self-senses, then cycle continues in some form on the same earth or other.

(continued chapters in Series all related to Karma and Dharma)

~ © Prabeen Kumar Pati

Samaya Bismaya : Mana Byaakula (Odia Kabitaa/Poem)


Samaya Bismaya : Mana Byaakula

Samaya Bismaya::

Samaya UpaJukta nuhen

naa jadi heba naahin:

Mana Byaakula na heba kaahin!

Mana Shaanta heba kaahin!

Jukti’ra/e jebe Ukti naahin,

Bhakti’ra/e jadi Shakti naahin;

Praana’ra jadi Maana naahin;

Gyaana’ra

Maana–Sat-Maana naahin;

Sammaana’ra

Aatma-Sammana’ra

Haani jahin;

Dharma’ra Haani,

Dharma’re Glaani;

Dharma’ra jahin

Sthaana naahin,

Satya’ra jahiin

Maana naahin,

Satya’ra Jaya naahin

Nyaaya’ra Sthaana naahin;

ASatya’ra Haani naahin,

Danda’ra Bhaya naahin,

Adharma’ra/e Glaani naahin,

Adharma o Araajakataa’ra

Prachanda Baastabikataa jahin;

Dharma’ra khyaya jahiin,

o Paapa’ra khyaya naahin,

Satyataa o

Maanabikataa’ra

Sthaana naahin,

Nyaaya naahin;

Niriiha’ra Chitkaara

Paapaachaarii’ra Satkaara

Mithyaa o AGyaana’ra

Jayakaara Haahaakaara

jahiin

Niriiha’ra Shosana

Atyaachaara jahin;

Haahaakaara re Biraama naahin

Anaitikataa

Atyaachaara Byabhichaara

Paapaachaara Duraachaara

Anartha’re

Abakaasha naahin

Shaasana AnuShaasana naahin

Bhrama’ra Andhakaara jahiin

E Bismaya ABismaya’ra

E Bhisanataa’ra

Anta naahin,

E Belaa’ra

Iti naahin

Sanshaya’ra

Iti baa Anta naahin!!

Bhaya o Sanshaya’ra

Nirantarataa,

Samaya’ra

Anischitataa,

Kali’ra Bela,

Kaala’ra Sakaala naahin;

Dharma’ra Juga baa Joga naahin;

Durjoga’ra Anta Naahin;

Nyaaya’ra Darshana naahin;

Samaya Bisa-sama:

Jiibana’ra

Mulya naahin

Aashaya o Udeshya

naahin;

Mana Byaakula na heba kaahin!

Mana Shaanta heba kaahin!!!

~ Prabeen Kumar Pati

Jaya Jagannaatha, Jaya Jagannaatha!


Jaya Jagannaatha,
Jaya Jagannaatha!!!
Kiiratii Mandire jahin
Tume biraajamaana,
Chadhibaaku toh padai
Baaishi sopaana;
Rahiachhi jau
Chaari duaara,
Laagai mote toh
Sabu samaana!
Kaaliaa ruupa’re
Mote Dela Darashana,
Baahu’re thaai
Laal Chandana!
Dhanya heli munhin,
Dhanya helaa
Ei dui nayana,
Dhanya helaa
Moro ei Jiibana;
Tuchchha manili
Dhana-Upaarjana,
Tuchchha manili
Manoranjana;
Karuchhi munhin
Ei Jiibana
Tumari paashe
Puurna Arapana!
Shariira ei toh
nimitta maatara,
Maanaba Jiibana
nimitta maatara;
Tume toh moro
Aatma-Darapana,
Tume toh moro
Aatma-Sammaana!
Nirmala ei Mana,
Pabitra Chintana,
Satya’ra Anubhaba,
Brahma Gyaana Maha-Gyaana;
Mahaa-Anubhuuti,
Saburi bibhuuti
Krupaa tumari!
Tumari toh ei bhajana gaana!

~ Prabeen Kumar Pati